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【原文】 有人焉,视于无形,听于无声。以事其君,可谓臣乎?曰:否。杀其身以事其君,可谓之臣乎?曰:否。夫视于无形,听于无声,资于事父也。杀其身者,无私之极则也。而犹不足以当之,则臣道如何而后可?曰:缘夫天下之大。非一人之所能治,而分治之以群工。故我之出而仕也。为天下,非为君也,为万民,非为一姓也。吾以天下万民起见,非其道,即君以形声强我,未之敢从也,况于无形无声乎?非其道,即立身于其朝,未之敢许也,况于杀其身乎?不然,而以君之一身一姓起见,君有无形无声之嗜欲,吾从而视之听之,此宦官宫妾之心也。君为己死而为己亡,吾从而死之亡之,此其私匿者之事也,是乃臣不臣之辨也。
[Original text] Someone is jealous, invisible, and silent. What can be said about the matter? Kill his body to the matter, can be described as the minister? A: No. As an invisible man, he listened to no sound, and he also paid attention to his father. Those who kill their body and those who are unselfish are also extremely. However, if it is not enough to take it, how can the minister then be? Not one person can cure it, but divide it into groups. So I came out and Shi also. For the world, not for the king, for the people, not for a surname. As for the people of the world, we must see that it is not the right thing. That is to say, the king is strong in shape, and I dare not to dare to. From the fact that it is invisible and inaudible, it is inhuman, that is, it stands in its dignity. Doesn’t it matter? Otherwise, and as a monarch from the last name, Jun has invisible apathy, I then see it as a listener, this is also the heart of the palace. The king died for his own death, and I died to death. This is also the case of the prince.