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通过现象学还原,通向先验主体性的自我,并完成对世界的确真性的认识。胡塞尔也在此意义上将自己的现象学概念定义为:是对先验主体性构造成就的分析方法。现象学要描述说明的是,本原体验的意识是如何在它自己面前建立起对象的存在,且对象而后又作为自在存在之物在意识中显现。反思的本质在于自我对自身的反思,因为一个自我无法反思某个他人的意识,所以现象学的构造分析首先只能作为本我论来展开,进而达至对“他人”的构造分析,最后完成对共有世界的世界之构造的分析。
Through phenomenological reduction, it leads to the transcendental subjective self and completes the recognition of the authenticity of the world. Husserl also defines his concept of phenomenology in this sense as follows: it is an analysis of the achievements of transcendental subjectivity. What phenomenology needs to describe is that the consciousness of primitive experience establishes the existence of an object in its own right, and the object then appears in consciousness as a free-living thing. The essence of reflection lies in the self-reflection of oneself. Because one self can not reflect on the consciousness of some other person, so the analysis of the structure of phenomenology can only be carried out as a theory of self to achieve the structural analysis of "others Finally, the analysis of the structure of the world of the common world is completed.