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老子与原始佛教在哲学思想上有其相同和不同之处。原始佛教对抽象的世界观问题并不关注,而老子则建构起道生万物的生成论世界观。两者世界观的共同点是对现象世界溯源式的认识思维方式及关于人生现象生成过程的描述。在价值观上,二者均追求精神的超越:老子对于现实政治、人生仍有自身的现实祈向和价值追求,原始佛教则否定现实人生的价值;老子将“道”视作现象世界的本根性存在,建立了“道生万物”的生成论世界观。在思维脉络上,老子首先强调“道”的超越,然后又从道的高度反观人生、指导人生;原始佛教则通过对人生现象无常苦空本性的体悟实现对人生痛苦的超越,其超越是藉由洞观的智慧达成的。
Lao Tzu and the original Buddhism have the same and different philosophies. Primitive Buddhism does not pay attention to the abstract world view, while Lao Tzu constructs the generative theory world view of everything in creation. The common viewpoints of the two viewpoints on the world are the traceable cognition thinking mode of the phenomenal world and the description about the generation process of the phenomenon of life. In terms of values, both pursue the transcendence of spirit: Lao Tzu still has its own practical prayers and pursuit of value in real life politics while the primitive Buddhism denies the value of real life; Lao Tzu views “Tao” as a phenomenal world The existence of this root, established the “Taoism all things,” the formation of the world view. In the vein of thinking, Lao Tzu first emphasizes the transcendence of Taoism, and then from the perspective of Taoism, it reflects life and directs life. Primitive Buddhism transcended the pain of life by understanding the impermanent nature of life and suffering, Is achieved through the wisdom of the hole concept.