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党的十一届三中全会以来,中国大陆的马克思主义学者开始以实事求是的态度研究儒学,并取得了瞩目的成绩。方克立先生作为其中有代表性的学者之一,在研究中提出了一些颇有影响力的理论创见,其内容包括:一是一分为二看儒学,即区分作为封建意识形态的儒学和作为中华文化载体的儒学;二是以适应当代中国社会主义现代化建设需要为标准的儒学精华论;三是“主导意识与支援意识”的马儒关系论;四是推进马儒结合的“马魂、中体、西用”论。方先生的这些观点,对于指导当前的儒学研究具有重要的方法论意义。
Since the Third Plenary Session of the Eleventh Central Committee of the Communist Party of China, Marxist scholars in mainland China have started to study Confucianism in a pragmatic manner and have achieved remarkable results. As one of the representative scholars, Mr. Fang Keli put forward some influential theoretical ideas in his research. The contents include: one is to divide Confucianism into two, that is, to distinguish Confucianism as the feudal ideology and China as the China Confucianism of cultural carrier; secondly, the essence of Confucianism which meets the needs of the socialist modernization in China; thirdly, the theory of “Confucianism and Confucianism” that “dominates consciousness and support consciousness”; Soul, body, West use "theory. These views of Mr. Fang have important methodological significance for guiding the current study of Confucianism.