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邹衍,战国时齐人,思想家。他看到春秋、战国时期的统治者日移淫侈,乃深观阴阳消息,假自己雄辩之才,与乐毅等先后赴燕,受聘为昭王之师。复至齐宣扬自己的学说。晚年又为齐出使赵国,与当时知名辩家公孙龙论道,当面令其五体折服,因而他的学术地位更为当时学子所重视。 衍将唯物的五行——金、木、水、火、士,五种朴素的元素,确之为五行相胜、相生之说,受到当时君王的认同和广泛传播。 邹衍在他的阴阳五行说中,异化五种元素的本质,并利用元素相生、相胜之道而比喻人事的安排和变革。由于衍的首创,给后世的方士和善于标新立异、附庸风
Zou Yan, Warring States Qi, thinkers. He saw that the rulers of the Spring and Autumn Periods and the Warring States Period shifted obscenity day by day, which was a deep-seated message of yin and yang that they fled their eloquence with Le yi and went to Yanzhao and were hired as teachers of the King Zhao. Reply to Qi to promote their own doctrine. In his later years, he even made a trip to Zhao State, and his well-known defender Gongsun Long talked about it in such a way that his academic status was more valued by the students. The five elements of materialism, the five elements of gold, wood, water, fire, and man, were indeed recognized by the monarchs and widely disseminated by the monarchs at that time. Zou Yan in his five elements of yin and yang, alienation of the nature of the five elements, and the use of elements of life, the road to victory and the metaphor of personnel arrangements and changes. As the first derivative, to future generations alchemist and good at unconventional, artwork style