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《文物》1986年1期首次发表的殷代乙卯尊铭文,是在已知的殷代金文中文字较长的一件,所述史实对于揭示殷代社会制度的一些侧面,甚关重要。该铭先后已有几位学者撰文考释,于通读全文见仁见智,各有多少不等的贡献。笔者以为,对于金文中一件较长铭文的通读并非易事,往往需要较长的时间,需要前后多人的努力,从不同的角度,“贤者识大,不贤识小”,方能初底于成。而殷代金文又与周代金文的释读不尽相同,前者除了以古代典籍为佐证外,还必需与殷墟卜辞相互验证和补充,力求契合无间,方能无所滞碍地接近于史实。有鉴于
The first inscription of Yindaiyizun inscribed on the “Cultural Relic” of 1986-1986 is a relatively long one in the known Chinese text of Yin and Jin dynasties. The historical facts are very important for revealing some aspects of Yindai’s social system. The Ming has several scholars have written interpretation of the text, read the full text in the opinion of opinion, how many different contributions. In my opinion, it is not easy to read a longer inscription of the inscription. It usually takes a long time and requires the efforts of many people before and after. From different perspectives, "Sage knows big, Beginning in success. However, the interpretation of the Jin dynasty and the Jin dynasty differs from that of the Jin dynasty. The former, in addition to the evidences of ancient books, must also be verified and supplemented with the inscriptions of the Yin ruins so as to be close to each other without any hindrance. In view of