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一、经部 按照我国传统的图书四部分类体系,经部冠四部之首。 （一）“经”由书籍通称到专指儒家经典 “经”本是书籍通称 “经”字,其初文为“巠”,本义是“经纬”。甲骨文中未见,始见于西周金文,已具“巠”、”经”二形,义为“经营”。到了春秋末年和战国时期,“经”字才有了“经典”的意义。《国语·吴语》有“挟经秉桴”之语,韦昭注:“经,兵书也。”这是用“经”字指称典籍的最早记载。先秦诸子中,用“经”指称各家之书者不乏其例。《墨子》有《经》上、下篇,又有《经说》上、下篇,《韩非子》的《内储说》与《外储说》,在叙述上分“经”、“说”两部分,论点为“经”,例释为“说”,以阐述法治思想。这是法家典籍。可知,当时以“经”名书,并非专指儒家典籍,而是书籍的通称。战国时期的所谓“经”,是指提纲挈领的文字,由于它语义重要而文字简略,所以需要有所谓“说”对其作进一步的解释说明。 儒家经典垄断“经”的称号 凡书皆
First, the Ministry in accordance with China’s traditional book four parts system, the Department of the crown of the first. (A) “by” commonly known as the book refers specifically to the Confucian Classics “The book” is the book known as “the” word, the initial text of “巠”, the original meaning of “latitude and longitude.” Oracle has not seen, first seen in the Western Zhou Dynasty, has a “巠”, “the” two-shaped, meaning “management.” By the end of the Spring and Autumn Period and the Warring States Period, “Jing” had the meaning of “classic”. “Mandarin Wu” has a “pinch by Bing” language, Wei Zhao Note: “The war also.” This is the use of “the” word refers to the earliest records of the classics. Among the pre-Qin philosophers, there is no shortage of cases in which the “Jing” refers to the book of each family. “Mozi” has the “Shang”, the next, there are “the sayings” on the next, “Han Fei Zi” “internal storage theory” and “external storage theory”, in the narrative “classics”, “said ”Two parts, the argument for the“ case ”, the case explained as“ say ”to elaborate the rule of law. This is a legal classics. We can see that at that time “by” famous book, not specifically refers to Confucian classics, but the general term for books. The so-called “scriptures” in the Warring States period refer to the texts of the syllabary. Because of its semantic significance and its simple text, it needs a so-called “explanation” to explain it further. Confucian classic monopoly “the” title of all books are