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一镜湖流水漾清波,狂客归舟逸兴多,山阴道士如相见,应写黄庭换白鹅。此李白送贺知章归越诗也。诗中言王羲之写《黄庭经》换鹅,与《晋书》所载微有差异:“山阴有一道士养好鹅,羲之往观焉,意甚悦,固求市之。道士云:‘为写《道德经》,当举群相赠耳。’羲之欣然写毕,笼鹅而归。”后世书学多有争论换的是《黄庭经》还是《道德经》,宋洪迈《容斋四笔》卷五、清王琦《李太白集注》卷十七已辩之详矣。王羲之何以爱鹅?除陈寅恪以为解五石散之毒,独出新古人,一般多认为是观鹅颈之运动以悟笔法意蕴,如陆游祖父陆佃《埤雅》:“鹅颡如瘤,今鹅江东
A mirror lake rippling wave, madman Yi Zhou boat more, Shanyao priests such as meet, should be written for Huangting White Goose. This white paper to thank the inscription also Yue poetry too. In the poem Wang Xizhi wrote ”The Book of Changes“ and the slight difference contained in ”Book of Jin“: ”There is a good manuscript in Shanyin, To write “the moral classics,” when the group donated ear. ’Xi’s happy to write completed, goose and go home.’ “Later calligraphy for more controversy in exchange for” Huang Ting “or” moral “, Song Hongmai” Yung vegetarian IV Pen “volume five, Qing Wang Qi” Li Taibai episode “volume seventeen has been arguing details. Wang Xizhi why love geese? In addition to Chen Yin Ke think Wusi San poison, out of the ancients, the general view of the movement of the goose neck to enlighten the meaning of strokes, such as Lu You grandfather land tenant ”Ya“: ” This goose Jiangdong