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本文试图从文化诠释现象心理学的观点,重新解读西南地区少数民族巫宗教中的“牵亡”田野的基本取向,主要关注如何从因死亡而使关系失落的现象,来说明人类的心理处境,以及在各种失落或关系断裂之后,人是如何行使再接续或再遭逢的行动,而得以在裂隙之间进行修补。主要选择两个现场:一是人在亲人死亡之后,参加团体的修复过程;二是失落者在牵亡魂的仪式里的再遭逢。透过诠释现象学的田野研究,回忆的时光,以神话、象征、诗意思维为基础,揭示巫宗教的心理层次。
This article tries to explain the basic orientation of the “lead-in ” field in witch-religion of ethnic minorities in Southwest China from the perspective of cultural interpretation psychology of the phenomenon, and mainly focuses on how to explain the human psychology from the phenomena that the relationship is lost due to death The situation, and how people are able to exercise renewed or reoccurring actions after a variety of lost or broken ties have been repaired between the fractures. The main choice of the two sites: First, after the death of their loved ones, to participate in the process of group repair; second is the loss of reincarnation ceremony in the fallen soul. Through the interpretation of the field of phenomenological research, memory of time, with myths, symbols, poetic thinking as the basis, to reveal the psychological level of witch religion.