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文章在梳理社会融入多种理论模型的基础上,构建了共生融入的结构模型,并运用该模型对长三角地区穆斯林流动人口进行了验证性分析。结果发现,穆斯林流动人口的共生力对经济共生融入、文化共生融入及共生资源产生直接影响,其中语言水平的影响程度最大;共生资源对穆斯林流动人口的社会空间和政治共生融入产生直接影响,子女教育是阻碍穆斯林流动人口共生融入的主要问题之一;共生空间对穆斯林流动人口的经济共生融入、文化共生融入及共生力产生直接影响,其中就业空间的影响程度最为突出;共生力、共生资源、共生空间的不良循环,导致穆斯林流动人口的社会交往局限于穆斯林老乡群体内部,“内卷化”问题日益突出。总体而言,穆斯林流动人口的共生融入具有离散性,共生融入结构具有不稳定发展的特征。文章认为,流入地政府具体的微观服务能够为克服共生结构的离散性问题提供一个较好的政策切入点;对于流出地政府而言,基础教育依然任重道远。
Based on the social integration of various theoretical models, the article constructs a structural model of symbiotic integration and uses the model to analyze the Muslim floating population in the Yangtze River Delta. The results showed that the symbiotic power of Muslim immigrants had a direct impact on economic symbiosis, cultural symbiosis and symbiotic resources, of which linguistic level had the greatest influence. Symbiotic resources had a direct impact on the social space and political symbiosis of Muslim migrants. Education is one of the main problems hindering the symbiotic integration of Muslim migrants. Symbiotic space has a direct impact on the economic symbiosis, cultural symbiosis and symbiotic power of Muslim migrants, of which the employment space has the most prominent impact. Symbiotic forces, symbiotic resources, The unhealthy cycle of symbiotic space has led to the social interaction of Muslim migrants confined to the interior of Muslim fellow communities, and the problem of “encroachment” has become increasingly prominent. In general, the symbiotic integration of Muslim migrants has the characteristics of discreteness and symbiotic integration into the unstable development of the structure. The article holds that the specific microcosmic services of the inflow governments can provide a better policy entry point for overcoming the discreteness of the symbiotic structure. For outflow governments, basic education still has a long way to go.