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新中国成立后出土于北京的“金《孙即康坟祭文》暨辽《孙克构墓志铭》”残石,对于研究辽金历史有着很高的史料价值。但长期以来,该石刻一直未受到辽金史学界的注意。本文对这方残石碑文进行了全面的考释,认为《孙即康坟祭文》记载了孙即康因病致仕,可补史之不足;碑文中“宗”字清晰可见,足证金章宗以后避讳并不十分严谨。孙克构是孙即康的曾祖父,生于辽圣宗末期,卒于辽道宗末期,重熙十五年(1046年)考中进士,最终官至三品。其仕途相对通达,与其岳父是刘六符的背景有关。通过比照该残石与此前出土于北京市新街口豁口地区的“孙氏先茔残幢”残石,不难发现二者碑文的字体应当出自一人手笔,由此可以断定本残石的出土地点也当在新街口豁口地区。
After the founding of New China in Beijing, the “golden” grandson that is, Kang grave “and Liaoning” Sun Keqishi epitaph “” residual stone, for the study of Liao and Jin history has a very high historical value. However, for a long time, the stone has never been the attention of Liao and Jin historians. In this paper, a comprehensive examination of the inscribed stone inscriptions is carried out, and it is considered that the “grandson of the grave is a grave of the Sun” Chapter taboo after the contract is not very strict. Sun Ke-kuang was Sun Shikang’s great-grandfather, was born in the late Liao Shengzong, died in the late Liao Daozong, heavy Hee fifteen years (1046) exam Chin Jinshi, the final officer to Mishina. Its career relatively accessible, and his father-in-law is Liu Liu Fu background. By comparing the residual stone and previously excavated in Beijing Xinjiekou gap area “Sun Tomb Residue ” residual stone, it is not difficult to find the two inscriptions fonts should be from a single hand, which can be concluded that the residual stone The excavated place should also be in Xinjiekou gap area.