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圣人之治(或圣王之治)是儒家的理想政治。《中庸》认为,圣人必须修己治人,必须使这种修治活动即人道合乎天道;人道做到中和,就合乎天道;诚者自然合乎天道,诚之者通过学习与修养也可转化为诚者。儒家的圣人之治是一种理想化的人治。现实中,修己成为圣人并不容易;而即使修己者成为圣人,也缺乏相应的制度使之成为治人者。因此,儒家圣人观作为一种人生修养学说,是有积极意义的;但作为一种政治制度,则缺乏可行性。
Sage rule (or the rule of the Holy Kings) is Confucian ideal politics. The Doctrine of the Mean holds that the saint must practice self-rule and must make such a practice of healing, that is, human beings conform to the laws of nature. When humanity is neutralized, it is in accordance with the laws of nature. Honest. The rule of Confucian saints is an idealized rule of man. In reality, it is not easy to repair oneself as a saint, and even if one becomes a saint, one does not have the proper system to make it a beholder. Therefore, the concept of Confucian sage as a kind of self-cultivation theory has positive meaning; however, as a kind of political system, it lacks feasibility.