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近年来,笔者为展开对浙中王门先驱黄绾(1480—1554,浙江台州温岭人[一说黄岩人],字宗贤,号石龙、久庵)的生命历程及其儒学思想之研究,一直关注并搜集浙江台州温岭洞黄黄氏家族(以黄彦俊、黄孔昭、黄储、黄绾祖孙四代为中心)的相关文献资料。近期在撰写“黄绾与浙中王门交游考”时,叶良佩进入了笔者研究的视野,发现叶良佩亦可以称为“阳明后学”。如果按照黄宗羲《明儒学案》的编纂体例,可以归入“浙中王门学案”之中;或许是因为叶良佩的仕宦历程、学术影响有限,黄宗羲不为之立案。
In recent years, the author has carried out the research on the life course and Confucianism of the pioneers of Huangmen in Zhejiang Province (1480-1554, Wenling, Taizhou, Zhejiang Province [talking about Huangyan people], Zi Zongxian, Shilong and Jiu’an) , Has been concerned about and collect Wenling Cave, Taizhou, Zhejiang Huang family (to Huang Yanjun, Huang Kongzhao, Huang Chu, Huang Huang ancestor and four generations as the center) of the relevant literature. In the recent writing “Yellow Emperor and Zhejiang Zhongwang door cross test ”, Ye Liangpei entered the field of study of the author and found Ye Lianpei can also be called “Yangming after school ”. If according to Huang Zongxi “Ming-Confucianism case” compilation system, can be classified as “Zhejiang middle school case”; perhaps because of Ye Lianpei’s career process, academic influence is limited, Huang Zongxi not for the record.