论文部分内容阅读
本文以朱熹“仁包四德”思想作为立论依据,与《春秋左传正义》和《孟子注疏》以及二程对“四德”的阐释进行比较,从“生意流行”、“四德”与“四端”以及仁与“四德”等三个方面进行论述,阐释了朱熹对前人“仁包四德”思想的继承和发展,展示了朱熹仁学思想的特色,特别是从体用、已发、未发以及心统性情的视角展现了在宋代理学视野下的仁包四德论思想,从而获得朱熹仁学思想整体上的把握。
This essay uses the thought of ZHU Xi and Ren - Bao - Si - De as an argument basis to compare with the interpretations of “Spring and Autumn Zuo Zhuan Jing” and “Mencius” and “ , ”Four virtues“ and ”four ends“, and ”four virtues“ of benevolence and ”morality", which explains Zhu Xi’s inheritance and development of the predecessors It shows the characteristics of Zhu Xi’s benevolent thinking, especially shows his thoughts of benevolent theory of morality in the view of the Neo-Confucianism of Song Dynasty from the perspectives of body use, fatal hair, unfinished hair and heartless temperament, so as to obtain Zhu Xi’s benevolent thinking as a whole grasp.