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孔子认为“多闻”的口传文化知识是原生性、首要性和优等性的文化大传统,而“多见”的书写文化知识是派生性、次要性和次等性的文化小传统。他提倡用“多闻”的口传方式来“达”到生命的神秘力量,要求学生对口传文化知识深信不疑,以维护和发扬口传文化传统的合法性和权威性,同时对书写传统持有一种不信和警惕的态度。孔子的历史价值观是以口传文化知识价值观念或神话历史观念为基础的,他认为只有口传文化的历史知识才能永久和忠实地保留历史真貌和传递文化真谛,将“述而不作”和“书法不隐”放置到口传文化知识价值观念中,才能揭开它们之间由文字书写而造成的遮蔽。
Confucius believes that the oral culture knowledge of “Du Wen ” is a cultural tradition of originality, primacy and superiority, while the cultural knowledge of writing “more common” is a derivative, secondary and secondary culture Small tradition. He advocated “Du Wen ” oral way to “Da ” to the mysterious power of life, require students to trust the knowledge of oral culture, in order to safeguard and promote the legitimacy and authority of traditional oral tradition, at the same time The traditional writing holds an attitude of unbelief and vigilance. The historical values of Confucius are based on the values of oral culture or the myths and historical values. He believes that only the historical knowledge of oral traditions can permanently and faithfully preserve the true nature of history and convey the true meaning of culture. “Calligraphy is not hidden ” placed in the value of the concept of oral culture knowledge, in order to uncover the masking caused by the writing of words between them.