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〔原文〕永州龙兴寺东北陬1有堂,堂之地隆然负砖甓2而起者,广四步,高一尺五寸。始之为堂也,夷之而又高,凡持锸3者尽死。永州居楚越间,其人鬼且禨4。由是寺之人皆神之,人莫敢夷。《史记·天官书》及《汉志》有地长之占5,而亡6其说。甘茂盟息壤,盖其地有是类也。昔之异书,有记洪水滔天,鲧7窃帝8之息壤以湮洪水,帝乃令祝融9杀鲧于羽郊。其言不经见。今是土也,夷之者不幸而死,岂帝之所爱耶?南方多疫,劳者先死;则彼持锸者,其死于劳且疫也,土乌10能神?余恐学者之至于斯,征是言而唯异书
[Original] Yongxing Longxing Temple northeast 陬 1 has a hall, the church floor Long Ran negative brick 甓 2 and up, wide four steps, one foot five inches high. The beginning of the Church also, the barbarians and high, where those who hold 锸 3 dead. Yongzhou Habitat Chu Yue, the ghosts of their people and 禨 4. By the Temple of the people are God, people Moleyi. “Shi Ji Tian Guan Shu” and “Han Zhi” have landlords accounted for 5, and death 6 said. Ganmao League soil, cover its ground is also a class. The book of the past, there is a record of flood monstrous, 窃 7 Taizi 8 of the soil to annihilation floods, the emperor is to make Zhu Rong 9 kill 鲧 in the suburbs. His words are not seen. This earth is also the soil, the unfortunate death of the Yi, the emperor’s love Yeah? Southern epidemic, the workers first to die; then he who holds, who died of labor and epidemic, Tuu 10 God? Yu fear Scholars as far as Sri Lanka, levy is the word and only non-book