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本文认为,龚自珍在新的历史条件下,立足于现实来研究历史规律,是他“经世致用”之学的根本思想,也是他的历史哲学的特点和优点之一。龚氏重提“公羊三世”说,并将“三世”作为观察历史演变的工具,论证当时的社会已不是“太平”盛世,而是枯木将雕的“衰世”,这便为他的变法改制提供了理论依据。本文认为,龚自珍在考察社会治乱、历史兴表的原因时,触及到了社会经济制度和礼义法度的关系,已有历史唯物主义的思想萌芽;龚氏提出“自我”是历史发展的主体承担者,虽夸大了个人精神力量的作用而陷入唯心主义,但又表现了人文主义思想在中国的兴起,表达了摆脱封建桎梏,发展个性的要求。
This article argues that under the new historical conditions, Gong Zizhen studied the law of history based on the reality and is one of the characteristics and merits of his philosophy of history. Gong revisited the “Ramsan III” and said that “III” was used as a tool for observing historical evolution to prove that the society at that time was no longer “peaceful” but rather an “ Reform provides a theoretical basis. This article argues that when Gong Zizhen investigated the causes of social chaos and historical rejuvenation, he touched upon the relationship between the social economic system and the law and ritual system, and sprouted the seeds of historical materialism. Gong’s proposition that ”self" is the main body of historical development Although he exaggerated the role of individual spiritual forces and fell into idealism, he demonstrated the rise of humanism in China and expressed his desire to get rid of feudal shame and individual development.