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可以把当代科学水平上的“公共生活伦理”理解成这样一个论域:它是相对于“私人生活伦理”而言的,两者互补构成了伦理学的全部论域(鉴于“私人生活伦理”实际上也是社会性的个人行为规则,绝非个人头脑的产物,所以,以“私人生活伦理”的理解也只能通过对“公共生活伦理”的把握来实现,所以,对“公共生活伦理”的研究是伦理学研究的主体部分);在价值观和方法论取向上,它对立于只顾个人而不顾公共利益和伦理秩序的倾向,把维护社会公德利益和伦理秩序视作研究的出发点和最高尺度,从作为社会公共利益之表现的社会规范角度来说明伦理规则之源,因此,一方面,它比我国传统所说的“社会公
The ”public life ethics“ in modern science can be understood as a discourse which is relative to ”private life ethics“ and complements the entire universe of ethics (given the fact that ”Private life ethics“ is actually a social individual behavior rule, not the product of individual mind, therefore, the understanding of ”private life ethics “ can only be achieved by grasping ”public life ethics “ Therefore, the study of ”public life ethics " is the main part of ethics research); in the orientation of values and methodologies, it opposes to the tendency of taking care of the public regardless of public interest and ethical order, And ethical order are regarded as the starting point and the highest standard of study. The source of ethical rules is illustrated from the perspective of social norms as a manifestation of social public interest. Therefore, on the one hand,