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汉末三国时期,益州地区思想呈现三个特点:一是惜命思想严重;二是谶纬之学兴盛,认为曹魏最终统一天下;三是忠君观念淡漠,择主观念强烈。这些观念,与蜀汉“兴复汉室”的基本国策相违背。刘备在时,一方面任用具有这些思想的人兴教办学,一方面严格控制不利于蜀汉统治思想的流传。刘备去世后,蜀汉政府没有继续采取措施制止这些思想,还大幅任用这些人兴教办学,这就为刘禅选择投降埋下伏笔。至于刘璋选择投降,是他本身就已经具有了这些思想。
During the period from the end of the Han Dynasty to the end of the Three Kingdoms, the thought of Yizhou area showed three characteristics: one was the serious thinking of cherishing life; the other was the prosperity of the science of latitude and longitude; the third one was the indifference of loyalty to the king; These concepts, contrary to the basic national policy of the Shu Han “Xingfu Han Room”. Liu Bei was on the one hand, appointment of those who have these ideas to promote education, on the one hand, strictly control is not conducive to the spread of Shu Han thought. After Liu Bei’s death, the Shu Han government did not continue to take measures to stop these ideas, but also widely appointed these people to promote education, which laid the foundation for the choice of Liu Chan surrender. As Liu Chang chose to surrender, he himself already possessed these ideas.