论文部分内容阅读
施莱尔马赫提出,宗教的对象是宇宙以及人与宇宙的关系。为此,他殚精竭虑探索宗教“源自何处”和宗教为何“必不可少”的问题。笔者把它们概括为宗教的独立性与宗教的合法性,并认为这是哲学神学的两项重大成果。哲学神学提出并践行从关系的维度考察宗教的新视角,开辟了给宗教定位的新思路并对宗教做出了较为恰当的定位,为人们怎样认识宗教做出了重大贡献。就其与康德哲学的关系来说,它们表明施莱尔马赫继承了康德哲学的优秀遗产,但在宗教的问题上他又不是康德道德宗教的拥趸。
Schleiermacher proposed that the object of religion is the universe and the relationship between man and the universe. To this end, he is desperate to explore the issue of religion “where ” and religion “essential ”. The author generalizes them to the independence of religion and the legitimacy of religion, and regards it as two major achievements of philosophical theology. Philosophical theology proposes and practices a new perspective of religion from the dimension of relations, opens up new ideas for religious orientation and makes a more appropriate orientation of religion, making a significant contribution to people’s understanding of religion. As far as their relationship to Kant’s philosophy is concerned, they show that Schleiermacher inherited the good legacy of Kant’s philosophy, but on the issue of religion he was not a fan of Kant’s moral religion.