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《琐忆》看似随意着笔,如道家常,信手拈来,不经不意,而事实上唐弢先生构思这篇文章是匠心独运的。且不说议论抑笔的开头,昂扬抒情的结尾,接榫合缝的过渡,本文单就《琐忆》事理相套论证结构作些阐释。 事理相套论证结构是宋元话本、拟话本常用的结构形式。其表现形式为“入论——正话——结论”,即“ABA”式(A为议论,B为事件)。宋元话本这种结构形式是中国伦理政教型文化影响的结果。唐弢先生是否受此种文化的影响呢?这是另一问题,在此不涉及。客观上,《琐忆》事理相套论证的结构反映着伦理政教型文化因素的
“Tian Yi” seems to be arbitrarily writing, such as Daojiaojiao, coming in handy, casually, and in fact, Mr. Tang Tao conceived this article is ingenious. Not to mention the beginning of the suppression of discussion, the end of high-minded lyrics, followed by the transition of joints and gaps. This article will explain the structure of the doctrinal theory of Taoism. The affiliation argument structure is a commonly used structural form of the Song and Yuan Dynasties and the analogy. Its manifestation is “into the argument - the right answer - the conclusion”, that is “ABA” (A is the argument, B is the event). The structural form of the Song and Yuan Dynasties is the result of the influence of Chinese ethical and political culture. Does Mr. Tang Yue suffer from this culture? This is another issue that is not covered here. Objectively speaking, the structure of the Taoist doctrinal argumentation reflects the cultural factors of the ethical and political education.