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一天圣时期兴起的尊韩热潮一直延续到仁宗朝末期而渐衰微。在诗歌创作领域,石介、欧阳修、梅尧臣、苏舜钦、曾巩、李觏、苏颂、王安石、郑獬、王令、郭祥正等仁宗朝诗人都对韩愈诗歌有一定程度的效法和借鉴。学界对此有所论述,兹不赘述。纵观宋仁宗朝诗坛对韩诗的师法,他们主要学习韩愈诗歌“切于世事”的理性精神、雄奇瘦硬之风、以文为诗的形式以及豪宕劲健的笔力。而“天圣尊韩”这一诗学追求一方面开启了宋代以文为诗之新浪潮,极大地拓展了诗歌的表现力,另一方面也使宋诗更注
The rise of respect for South Korea in the holy day of the Joseon Dynasty continued until the late Reims Dynasty dwindled. In the field of poetry creation, the poems of Shi Jie, Ouyang Xiu, Mei Yaochen, Su Shunqin, Zeng Gong, Li Xun, Su Song, Wang Anshi, Zheng Xun, Wang Ling, Guo Xiangzheng et al. All have a certain degree of reference to Han Yu’s poetry. The academic circles have discussed this, do not go into details. Looking at Song Renzong’s poem toward Korean poetry in the poetic world, they mainly study the rational spirit of Han Yu’s poem “Cut in the World”, the heroic thin and hard style, the style of poetry, and the heroic spirit of Haotang. However, the pursuit of “Heavenly Sage and Respectfulness of Han” opened the new wave of writing poetry in the Song Dynasty on the one hand, greatly expanded the expressive power of poetry, and on the other hand,