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湘潭大学哲学系李伏清新著《柳宗元儒学思想研究:兼论中晚唐入学复兴》一书,以柳宗元为中心,全面探讨了中晚唐为何要复兴儒学,如何对待佛教,儒家经典如何重新获得活力,于天人之辩如何彰显儒家的基本价值人道原则,如何重现儒学的教化功能等问题,深入剖析了柳宗元对中晚唐儒学复兴所做的贡献,柳宗元思想的实质及其历史遭际的原因分析,中晚唐儒学在唐宋思想转型中的地位和作用等问题。全篇都是在“问题意识”的研究思路中凸显该课题的全面性、宏观性和系统性,可谓“问题意识”贯彻到底的一个典范。
Li Fuqing, Department of Philosophy, Xiangtan University, devoted himself to the study of Liu Zongyuan’s Confucianism and the revival of middle and late Tang dynasty. With Liu Zongyuan as the center, he thoroughly explored why the middle and late Tang dynasty revived Confucianism and how to deal with Buddhism and Confucian classics. Vitality, how to reveal the humanitarian principle of Confucian values and how to reproduce Confucianism’s educational function in the debate of the nature and human, and deeply analyzed Liu Zongyuan’s contribution to the revival of Confucianism in the middle and late Tang Dynasty. The essence of Liu Zongyuan’s thought and its historical The analysis of the causes, the status and role of middle and late Tang Confucianism in the transformation of thoughts in the Tang and Song Dynasties. The whole article highlights the comprehensiveness, macroscopicality and systematicness of this subject in the research mentality of “problem consciousness”, which can be described as a model of “problem consciousness” in the end.