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前言从汉末、魏晋以来,民间形形色色的祠庙日益繁盛,随着这种局面,政府撤废淫祠的事例也屡屡增加,并显示出日趋大型化的特征。当时,政府辨别淫祠的主要标准,在于这些祭祀是否属于国家祀典。除了国家祭祀体制内的正祀或正祠之外,“不在祀典者”则称谓淫祀或淫祠,一一加以禁毁。但是到了宋代,其判别淫祀的标
Preface From the end of the Han Dynasty and the Wei and Jin Dynasties, the temples of all kinds and civilizations in our country have become increasingly prosperous. With this situation, the government has repeatedly increased the number of cases of dismantling the temples and has shown an increasingly large-scale feature. At the time, the government’s main criterion for distinguishing between prostitutions was whether these sacrifices belonged to the national sacrificial ceremony. In addition to the sacrificial offering system or sacrificial ceremony within the temple, “not in the ceremony Code” is called obscenity or ancestral temple, one by one to be banned. However, when it came to the Song Dynasty, the standard of discriminating the obscenity