非理性在《精神现象学》中的地位

• 作 者: 严翅君
• 出 处: 唯实
• 发表日期: 1988年03期
• 关键词: 《精神现象学》 黑格尔哲学 非理性因素 谢林 肯定理性 意识形式 自我意识 人类认识史 定性的 逻辑主义

论及黑格尔哲学,传统的看法都认为它是一种绝对的理性主义,因而人们很少揭示它的非理性成份。我认为这种看法对黑格尔哲学有些不公。“《精神现象学》是黑格尔哲学的真正诞生地和秘密,”而这个秘密就是“作为推动原则和创造原则的否定性的辩证法。”①紧紧抓住“否定性辩证法”这一实质来考察非理性在《精神现象学》中的地位,就不难发现,在“绝对理念”回到“老家”之前,黑格尔始终是把理性和非理性作为人类认识的两翼,即作为认识中一对不断发展变化的矛盾来考察的。尽管为了“绝对理念”的完全实现,他最终不

On the Hegelian philosophy, the traditional view that it is an absolute rationalism, so few people reveal its irrational ingredients. I think this view is unfair to Hegel’s philosophy. “Spiritual phenomenology is the real birthplace and secret of Hegel’s philosophy,” and the secret is “negative dialectics that promote principles and create principles.” ① Hold on to the essence of “negative dialectics” To examine the status of irrationality in “psycho-phenomenology,” it is not hard to see that Hegel always regarded rational and irrational as the wings of human understanding until the “absolute idea” was returned to “hometown” In a constantly changing contradictions to examine. He eventually did not, though, for the complete realization of “absolute ideas.”