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本文以易学解释学为起点来探究《程氏易传》中最为重要的概念——“中”的哲学内涵,本文的研究表明程颐在《程氏易传》中继承了王弼《周易注》中对《周易》文本所作的卦、彖、爻的结构性划分,并在对爻辞的注释中通过使用一些基础解释概念来建立统一的释爻体例。“中”就是作为基础解释概念“德”的内容出现的,在《程传》中程颐通过“中”与其他基础解释概念之间关系的建立,为“中”赋予了丰富的哲学内涵。因此笔者想通过探究“中”这一概念在《程传》释爻中的使用方式来彰显其哲学内涵,这也是本文在方法论上的特点。
This essay uses the Yi-ology hermeneutics as a starting point to explore the philosophical connotation of “Zhong ” in Cheng’s Yi Zhuan. This study shows that Cheng Yi inherited Wang Bi’s “Book of Changes” The structural division of the hexagrams, 彖 and 爻 in the Annotations of the Book of Changes, and the establishment of a unified interpretation system through the use of some basic concepts of explanation in the annotation of 爻 Ci. “Zhong ” is the basis for the interpretation of the concept of “German ” content appears in the “Cheng Chuan” Cheng Yi through the “Zhong ” and other basic concepts of the relationship between the establishment of “ ”Gives rich philosophical connotation. Therefore, I want to reveal its philosophical connotation by exploring the use of the concept of “中 ” in the “Chuan Chuan” interpretation, which is also the methodological feature of this article.