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《现象学与神秘主义》阐明人经验中的一个独特的维度,以及它本己的明证性,这些明证性传统上被排除于哲学讨论之外。为了这项阐明,我们必须采取一个本质上比我们习惯上认定的条目更广阔的关于经验与证据的视野。譬如,我们通常认为算作明证性的或可被经验的是经验的或理智的客体。有些领域的经验和明证性比客体的更有力,我称之为纵贯型被给予性(vertical experience),或“纵贯性”(verticality)。成就对纵贯型被给予性的敏锐,并不是靠构筑一个形而上学体系,也不是靠将神学信念或伦理学信念系统应用于经验,而是凭借对这些不同种类的被给予性采用现象学的进路,也就是说,凭借评估那些事实上在人的经验中被给予者,进而扩展我
“Phenomenology and mysticism” illustrate a unique dimension of human experience, as well as its own demonstrativeness that has traditionally been excluded from philosophical discussion. For this clarification, we must take a broader view of experience and evidence than is customary in our identification. For example, we generally think of things that are counted as demonstrable or experienceable or sensible. Some areas of experience and demonstrability are more powerful than objects, which I call vertical experience, or verticality. Achievement of the acuteness of being given is not by building a system of metaphysics, nor by applying theological belief or ethical belief system to experience, but by virtue of the use of phenomenology for these different kinds of sexuality That is to say, by means of assessing those who in fact have been given in human experience and thereby expanding me