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过去冤家械斗,現在团結协作,这是四川凉山彝族自治州昭覺壩子建立了南坪人民公社后的新气象之一。过去,这个群山环抱,居住有三千多戶彝族劳动人民的壩子,象一口鍋似的被奴隶制度的盖子盖在下面,人民过着暗无天日的生活;而流淌在壩子中間的昭覺河,則流不尽冤家械斗的血泪。那时,昭覺河两岸被三个大家支殘酷的統治着。河西的八且家和河东的阿碩家的奴隶主。特別是和河东北的馬家的奴隶主,为了爭夺土地、奴隶、經常把自己的奴隶赶上“打冤家”的战埸。老人們回忆起当时情况时說,过去彝族劳动人民的生活,在奴隶主和家支制度的悲惨的压迫和剝削下,本来就民不聊生,朝不保夕,再加上經常性的“打冤家”,更使劳动人民妻离子散,家破人亡。有一年,人們正在插秧的时候,馬家和八且家忽然打起了“冤家”,劳动人民在奴隶主和家支的
In the past, it was one of the new images after the establishment of the Nanping People’s Commune by Zhao Juban, a son of the Liangshan Yi Autonomous Prefecture, in Sichuan Province. In the past, the dam surrounded by mountains and inhabited by more than 3,000 Yi working people was covered in a pan under the lid of the slave system, and the people lived a dark life; Zhao River, flowing in the middle of the dam, The flow of endless fights fighting blood and tears. At that time, the two sides of the Zhaojue River were severely ruled by three people. Hexi’s eight and home and East Asia Master’s slave owners. In particular, the slave owners of the Ma family in the northeastern part of the river often keep their slaves in the battle of “fighting the enemy” in order to compete for land and slaves. The old people, recalling the situation at the time, said that in the past, the living conditions of the working people of the Yi ethnic group were inherently insecure and insecure under the miserable oppression and exploitation of the slave-owners and their family members. Coupled with the frequent “fighters” Working people’s wife and children scattered, broken home. One year, when people were transplanting their seedlings, the horsemen and the eight-member family suddenly fired up their “enemies.” The working people were under the control of slave owners and their families