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六经,在中国传统学问中曾居于核心地位,在四部分类法经史子集中,亦是经部居首。然而自民国以来,种种运动、思想冲击,经学在多重因素的交互作用下终于渐趋边缘、走向式微。千年来人们对于六经的认识,实际上早已超出六经本身的承载,思想与权力的暗流涌动,一代又一代的构想,使得六经在历史长河中呈现出了不同的面相。六经最早是不属于任何学派的,如冯友兰所言,乃是当时人之共同知识。后来孔子删定六经,又以此为教材开始教授学生,
The Six Classics, once the center of traditional Chinese learning, is also the chief of the ministries in the four categories of classics. However, since the Republic of China, all kinds of movements, ideological shocks and the study of the Confucian classics have finally become more and more marginalized under the interaction of multiple factors. For thousands of years, people’s understanding of the Six Sects has, in fact, gone beyond the undercurrent of the Six Sects, the undercurrents of thought and power, and the ideas of generations after generations have made the Six Represents a different aspect in the long history. The earliest six classics do not belong to any school, as Feng Youlan said, but the common knowledge of the people at that time. Confucius later deleted six classics, but also as a teaching material began to teach students,