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海德格尔在题为《存在论:实际性的解释学》讲座的最后讨论了作为世界的交道性操劳的遭遇特征,而对这个遭遇特征的构境,显然从上手-在手的此在内省状态外置于更基始性的交道性操劳之中。具体说,是将前述那个神秘的意蕴遭遇的生成基础揭示出来。本文认为,这是海德格尔对“那托普报告”相近思想构境的复建。海德格尔用接近神秘的语言说的第一个特征,是有意蕴的遭遇中被操劳者本已的时间性;海德格尔指出,要理解意蕴的现象关联与境(phanomenalen Zusammenhangs),关键在于了解“展开状态就处于当下的关涉中”。海德格尔认为,指引关联与境即是有意蕴世界的周围性。他还提出了一个新观点:“在世界中‘存在’本身的真正方式是关涉(Sorgen),作为制作(Herstellen)、办理(Verrichten)、占有、防止损失等”。关涉突然从操劳性交道中跳了出来,成了此在的一种本真存在方式(编者摘)。
Heidegger discusses at the end of his lecture entitled “Existentialism: Practical Hermeneutics” as a trait encountered in the world as a communicative sexual labor, and apparently from the beginning of the encounter - in this hand The state of affairs is externalized in a more primitive manner of interdependence. More specifically, it is the basis for the generation of the mysterious meaning described above. This paper argues that this is Heidegger’s reconstruction of the similar ideological framework of the Na Tuopu Report. Heidegger’s first feature, in a near-mystical language, is the temporal nature of the machined human being in an intentional encounter; Heidegger points out that the key to understanding the phenomenon of phanomenalen Zusammenhangs is Understand “Unfolding state is in the moment off ”. Heidegger believes that guiding the association and the environment means intentionally the perimeter of the world. He also put forward a new view: “The true way to ’exist’ in the world itself is Sorgen, Herstellen, Verrichten, possession, loss prevention, etc.” A sudden jump from hard-working sexual intercourse has become a way of being there (Editor’s Pick).