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早在两千三百余年前,我国学术论坛上就发生过一场人性本善、本恶、本无善恶之争。思想家告子提出了“人性无善不善”论。关于人性的见解,他提出五个要点:第一,人性是生而有之:“生之谓性”;第二,人的生存需要正是人的本性:“食、色,性也”;第三,人的自然本性无善恶的差别:“性无善无不善也”;第四,不能混淆人的“生性”与“习性”的差别:“性犹杞柳也,义犹杯棬也;以人性为仁义犹以杞柳为杯棬”;第五,人性不存在善与恶的方向;“性犹湍水也,决诸东方
As early as 2,300 years ago, there had been a humanistic nature good and evil in this academic forum in China. There was no dispute between good and evil. The thinkers of ideas put forward the theory of ”human nature is not good and not good“. On the human nature of the point of view, he put forward five main points: First, human nature is born: ”life of the predicate “; second, the human needs of survival is the human nature: ”food, color, sex Thirdly, there is no difference between good and evil in the natural nature of man: “The difference between good and evil is also good”; Fourth, we can not confuse the difference between man’s “nature ” and “habit ”: “Humanity is still the same, the justice is still the cup; the humanity is for the sake of justice and the willow is the cup and cup”; the fifth is that human nature does not exist in the direction of good and evil;