论文部分内容阅读
一建国以后“文化革命”以前,中国近代文化史领域中一些专门学科的研究有了开展。在这些专门学科的研究中,以马克思主义的唯物史观为指导,改变了建国以前占主导地位的、以资产阶级唯心史观研究文化的面貌,从而为文化史研究的实质性进步提供了前提。然而,50年代中期,由于“左”的思想影响,在相当长的一段时间里,并没有把近代文化史作为一个重要的历史课题,从理论和实际结合上,从总体上进行应有的研究和探讨。“文化革命”前中国近代文化史的研究,主要是对文化各部门的具体研究。如近代文学、史学、教育、艺术、语言文字、出版、自然科学和文化交流等方面,都有不同程度的探讨。相对来说,文学和艺术的探索要较深入些。50年代,舒芜等人就呼
Before the “Cultural Revolution” after the founding of the People’s Republic of China, some specialized disciplines in the field of modern cultural history in China were carried out. Guided by Marxist historical materialism in these specialized disciplines, changing the dominant dominant position of bourgeois idealism before the founding of the People changed the face of culture, thus providing the premise for the substantial progress in the study of cultural history . However, in the mid-1950s, due to the influence of the “leftist” ideology, for a quite long period of time, modern cultural history was not regarded as an important historical issue. On the combination of theory and practice, overall research should be conducted And explore. The study of the cultural history of modern China before the “Cultural Revolution” mainly focused on the specific studies of various cultural departments. Such as modern literature, history, education, art, language, publishing, natural science and cultural exchanges, have different levels of discussion. Relatively speaking, the exploration of literature and art should be more in-depth. 50’s, Shu Wu et al call