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关于周原出土的H11：1、H11：82、H11：84、H11：112四片甲骨的族属，学界大致有三 种看法：一种认为是周卜辞，具体说就是文王卜辞；另一种意见认为是商卜辞，或认为是 帝辛卜辞，或认为是帝乙卜辞；第三种意见认为：这些卜辞具有商周两族的甲骨特点，是商 王帝辛为册封周方伯这一典礼所进行一系列占卜的卜辞，受封的周人把帝辛的占卜用周人的 语言记录下来，契刻在周人甲骨上。我们认为之所以造成分歧是缘于各家对甲骨文文辞的不 同理解。本文讨论了这三种意见，提出了自己的看法：这四片卜甲具有两属性，从辞主方面 看，它是商卜辞，是确实的帝辛卜辞；从卜法传统看，它又是卜辞，周是确实的文王卜辞。
There are generally three opinions about the clan of four oracle bones: H11: 1, H11: 82, H11: 84 and H11: 112 unearthed in Zhouyuan: one is thought to be the Zhou clan, specifically the clan; another opinion The third opinion is that these inscriptions have the oracle bone feature of the two ethnic groups in Shang and Zhou Dynasties. They were the ceremonies in which Emperor Wang Xin served as the cover of Zhou Fangbo Series divination of the divination, the closure of the week of the Divine Divin’s divination with Zhou people’s language records, engraved on the inscription on the Zhou people. We think the reason for the disagreement is due to the different interpretations of Oracle’s rhetoric. This article discusses these three opinions and puts forward my own views. These four pieces of armor have two attributes. From the aspect of rhetoric, they are the official inscriptions of Buddhism and the true inscriptions of imperialism and sect; Inscriptions, Zhou is indeed the inscription of the King Wen.