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“蜀學”是誕生於中國西南巴蜀大地,與中原學術互補互動的一方學術,在歷史上曾經經歷了先秦孕育、兩漢全盛、魏晋南北朝持續發展、隋唐五代異軍突起、兩宋高峰、元明清初低迷、晚清民國再盛的歷史演變,其所創造的許多成果爲儒、道兩家共同繼承。蜀學在制度層面(文翁石室、高公禮殿、蜀刻石經),在經典層面(“七經”“十三經”“十八經注疏”),在信仰層面(“三才皇”“五色帝”“石室壁畫”),在核心價值層面(“道德仁義禮”)等,都具有獨特的造詣,是我們當代實現文化自覺、文化自信,進而振興“新蜀學”的重要資源。
“Shu Xue ” is an academic born from the interaction between Sichuan and Sichuan in the southwestern part of China and with the Central Plains. It has undergone a pre-Qin period in history, with two Han heyday, a sustained development in the Wei, Jin and Northern and Southern Dynasties, a sudden emergence of the Sui, Tang and Five Dynasties, The downturn of Ming and Qing dynasties and the historical evolution of Republican flourishing in the late Qing dynasty have produced many successes that both Confucianism and Taoism inherit. At the institutional level (Wenweng Shishi, Gao Gongliu Temple and Shijiu Stone Sutra), Shu studies at the level of faith (“Seven Classics”, “Thirteen Classics,” “Eighteen Classics, (”Three Kingdoms“, ”Five Colors Emperor“ ”“ Stone Room Frescoes ”) and so on. All of them have unique accomplishments in the core values (“ morality and righteousness ” Confidence, and then rejuvenate “new Shu learning ” important resources.