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[不享]于是轩辕乃习用干戈,以征不享,诸侯咸来宾从(依中华书局点校本1982年版引录,下同)。 《索隐》释“以征不享”句曰:“调用干戈以征诸侯之不朝享者。本或作‘亭’,亭训直,以征诸侯之不直者。”是《索隐》以为“不享”可有二义:一谓“不享”即为“不朝享”,一谓“不享”即“不亭”亦即“不直”。《史记会注考证》引洪颐煊语,谓《索隐》之“‘不亭’乃‘不庭’,古字通用”,并引《诗·韩奕》“榦不庭方”、《国语·周语》“以待不庭不虞之患”、《左襄十六年传》“同讨不庭”为证,即其一例。
[Do not enjoy] So Xuanyuan is the habit of using dry goose, in order to do not enjoy, princes and salty guests from (according to Zhonghua Book Company School Edition 1982 edition, the same below). “Solitude hidden” release “to sign off” sentence said: “Calling goons to sign the princes of those who do not enjoy this or as ’kiosks’, pavilion training straight, to sign princes not straight. There are two meanings for thinking of ”not enjoying“: one says ”do not enjoy“ means ”do not enjoy“, and one means ”do not enjoy“ or ”do not enjoy“ that is, ”not straight“. ”Shi Jihui textual research“ cited Hong Yi Yi language, that ”cable hidden“ of the ”not pavilion“ is ”no court“, ancient characters common ”, and cited“ poetry Han Yi ”,“ do not retreat ”,“ Mandarin Zhou Yu ”“ to be treated without fear of suffering ”,“ Zuo Xiang sixteen years pass ”“ with the discussion of no court ”as evidence, that is an example.