古齐葬俗

• 作 者: 郑杰文
• 机 构: 山东大学古籍所
• 出 处: 民俗研究
• 发表日期: 1994年02期
• 关键词: 葬俗 丧葬礼俗 灵魂观念 不封不树 滕文公上 灵魂崇拜 直肢葬 二层台 人类灵魂 遗址发掘

丧葬礼俗,是随着人类灵魂观念的产生而产生的。太古之时,人们无灵魂观念,“尝有不葬其亲者。其亲死,则举而委之于壑。”(《孟子·滕文公上》)死尸不坟不埋,让野兽吃掉。其后,灵魂观念渐生,人们认为死亡的只是肉体,而灵魂则不生不灭,故需对灵魂的载体加以处理。《周易·系辞传》说:“古之葬者,厚衣以薪,葬之中野,不封不树,丧期无数。”其后,灵魂崇拜日益发达,人们认为人体死后,其灵魂

Funeral etiquette, with the emergence of the concept of human souls generated. At the time of the Archeology, people did not have the concept of a soul. “If you have one who is not buried at his own expense, then if you die, then give up.” (“Mencius Teng Wengong”) . Since then, the concept of the soul gradually, people think that death is only the flesh, and the soul is immortal, so the carrier of the soul needs to be addressed. “The Book of Changes Department of Biography” said: “The ancient burial man, thick coat salary, buried in the wild, no seal is not tree, died in innumerable.” Thereafter, the soul of worship is increasingly developed, people think that after the death of the human body, its soul