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马克思的实践人学观有着丰富的内容，概括起来，可以表述为三个基本规定：第一，实践是人的本体的存在。在马克思那里，实践与对人的本质的提问是结合在一起的，这种结合构造了实践与人的本质研究的相互界定，从而揭示了马克思实践人学的本体内涵。第二，实践是人的文化的存在。马克思从人的超生物性、超功利性来研究人，深刻地揭示了人的文化存在意义。第三，实践是人的构造的存在。实践的创造环境的活动与创造人的内在生活世界的活动相互区别和相互联系，构造出人的存在和发展，也构造出人存在的空间和时间。正是实践的构造性结构，规定人必定是构造的存在，从而也揭示出实践是人的构造的存在。
Marx’s practice of human learning has a wealth of content, summed up, can be expressed as three basic provisions: First, practice is the existence of human ontology. In Marx, the question of practice and the nature of human being are combined together. This combination constructs the mutual definition of the essence of practice and human being, and reveals the ontological connotation of Marxist practice of human learning. Second, practice is the existence of human culture. Marx studies people from the superhuman biological and super utilitarianism and reveals profoundly the significance of human culture. Third, practice is the existence of human structure. The activity of creating environment and the activity of creating the inner world of life are different from each other and interact with each other to construct the existence and development of human and to construct the space and time for human existence. It is the practice of the constructive structure, the provisions of the people must be the existence of the structure, and thus reveals that practice is the existence of human structure.