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对梅洛-庞蒂而言,弗洛伊德的精神分析理论不仅仅是一种治疗的手段或方法,而更意味着一种现代形态的哲学。他在弗洛伊德哲学中看到的是一种非常深刻的关于“人的现象”的研究,这种研究不仅直接与梅洛-庞蒂后期关于“肉身”的存在论研究分享了共同的旨趣和观点,也在很大程度上为梅洛-庞蒂的“肉身”概念提供了可资借鉴的范型。本文试图追述梅洛-庞蒂对弗洛伊德的理解与批评,从而分析他如何逐步从弗洛伊德哲学中获得了概念、方法和理论构造上的启示,并最终在其“力比多的身体”、“肉身概念”等一系列后期概念和论题中将弗洛伊德的精神分析深化为一种“交织”的存在论。
For Merleau-Ponty, Freud’s psychoanalytic theory is not merely a means or method of treatment, but rather a philosophy of modern form. What he sees in Freudian philosophy is a very profound study of “human phenomena ”, which is not only directly related to Meryl - Ponty’s later ontological study on Shared a common interest and perspective, but also to a large extent for Merlot - Ponti’s “body” concept provides a model for reference. This article attempts to trace the comprehension and criticism of Melody Ponty to Freud, and then analyzes how he gradually obtained the concepts, methods and theoretical constructions from Freud’s philosophy, Many body “,” body concept “and a series of later concepts and topics will deepen the Freudian psychoanalysis as a ” interweave "ontology.