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本文以生活在云南省迪庆藏族自治州的“藏回”为研究对象,运用人类学理论和方法,将民族认同放在具体的历史、政治和社会情景中来讨论,分析“藏回”身份认同的特点,挖掘、再现研究对象的主体性(subjectivity),挑战回族族源多元但认同一元的观点。本文将说明迪庆藏族与回族之间的族群界限是模糊的、流变的,他们表现出来的主体性和历史记忆是建构“藏回”身份认同的主要因素,文化实践只是“藏回”认同的一个表层依据。
Based on the theory of “anthropology” and methods of “possession of the Hui” living in Diqing Tibetan Autonomous Prefecture of Yunnan Province, this paper discusses the ethnic identity in the specific historical, political and social situations to analyze and discuss the “ ”, Identify and excavate the subjectivity of the research object and challenge the pluralism but identity of the Hui ethnic group. This article will show that the ethnic boundaries between Diqing Tibetan and the Hui are vague and fluid. The subjectivity and historical memory they present are the major factors in constructing the identity of the “possession”, and the cultural practice is only “ Back ”identity as a superficial basis.