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近代茶文化研究者,多引《封氏闻见记·饮茶》一文,论述各自对茶史的解释,但多裁其所需,去其原意,将“见记”的作者观点扭曲。至今广大读者很少能读到《封氏闻见记·饮茶》的原文。余因空闲,录《四库全书·封氏闻见记》的全文,并作浅注,复其全貌,助读者了解唐代茶饮实况,免除似宋·陈师道所言:“夫茶之书,自羽始,其用于世,亦自羽始,羽诚有功于茶者也。”被诱导为“自从陆羽生人间,人间相学事春茶”的谬说。原文:《封氏闻见记·饮茶》(唐,封演撰)
In modern times, tea culture researchers mostly cited the article “Fengshen Wenjianyinzhao Tea” and his own explanation of the history of tea. However, he made the most of his needs and intended to distort the author’s opinion of . So far the vast majority of readers rarely read the “Feng Shi Wen Jianjiu tea” text. I spare idle, recorded “Sikuquanshu Feng Xi Wen Ji,” the full text, and for shallow note, complex picture, help readers understand the Tang Dynasty tea live, exempt as Song Chen Shizao said: “Fu tea book, Since the beginning of its use, it is used in the world, also from the beginning of feather, Yu-seok meritorious also tea. ”“ Induced as ”since Lu Yu-sheng, human relations spring tea “ fallacy. Original: ”Feng Wen Ji Kee tea" (Tang, Feng acting)