试论楚简《鲁邦大旱》篇的内容与思想

• 作 者: 廖名春
• 机 构: 清华大学思想文化研究所
• 出 处: 孔子研究
• 发表日期: 2004年01期
• 关键词: 鲁邦 楚简 币帛 正刑 子贡 简文 天命观 战国楚竹书 改革对策 饩羊

楚简《鲁邦大旱》篇一、二简 ,是写孔子借“鲁邦大旱”之机 ,在不坚持反对以“说之事鬼”的情况下 ,向鲁哀公提出了“正刑与德”的政治改革对策。三至六简 ,通过写孔子与子贡是否要祭祀求雨的辨难 ,表现了孔子对待祭祀鬼神现实而理性的态度。这与《论语》、帛书《要》篇的记载若合符节 ,可谓信而有征。以此来看孔子的天命观 ,知其“以鬼为不神” ;而不废鬼神之祭是“君子以为文” ,有“神道设教”的用心 ;其虽有“道德之天”的观念 ,但“上天”的主宰只是虚悬一格 ,实质还是强调人事

Chu Bamboo Slips “Lubaang drought” articles one and two Jane, is to write Confucius by “Luba Bang drought” of the machine, do not insist on opposing “to say the thing ghost”, to Lu sadong made a “positive punishment And ”moral“ political reform measures. Three to six Jane, by writing Confucius and Zi Gong whether to sacrifice for the sake of rain identified the performance of the Confucius treatment of spirits God’s reality and rational attitude. This and the ”Analects of Confucius“, silk ”to“ articles if coincidence, can be described as a letter and a symbol. Confucius’s view of heaven and destiny in order to know the ”not to demon to the ghost“; without the demon ghost of the festival is the ”gentleman thought that the text“, ”Shinto teaching“ intentions; although its ”moral days“ Concept, but the domination of ”God" is just an overstatement, and the essence is to emphasize personnel