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汉代到宋代经学和儒学的转变,不仅仅是依止经典的转变,而且还有经典诠释路向的转变。其中一个很重要的变化,是宋代“玩味”与“涵泳”解经方法的兴起,这与汉代以经典为共同体立法的解经方式不同。当然,玩味与涵泳,不仅仅是一种经典诠释方法,更是在根本上与理学相关联。特别是,玩味与涵泳使经典对成德之学的作用成为可能,或者说,经典所具有的工夫论意义因之在理学中得到了凸显。遗憾的是,这种解经方法在清代以来被渐渐遗忘。今日欲重建经学,有必要重新审视和发展这种方法。
The Han Dynasty to Song Dynasty Confucian classics and the transformation of Confucianism, not only according to the classical transformation, but also the classical interpretation of the road to change. One of the most important changes is the rise of the method of explaining scriptures in the Song dynasty. This is different from the mode of interpretation of scriptures by the Han dynasty. Of course, pampering and haunted, not only a classic method of interpretation, but also fundamentally related to Neo-Confucianism. In particular, it is possible to play the role of classicism and Cheng Hanzhi by pampering and haunted swimming, or that the significance of the time-honored workmanship in classicism has been highlighted in Neo-Confucianism. Unfortunately, this solution to the Buddhist scriptures was gradually forgotten since the Qing Dynasty. If we want to reconstruct Confucian classics today, it is necessary to re-examine and develop this method.