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原自系统论是弗朗西斯克·维若拉和亨博托·梅图拉纳提出的生命理论,原自系统的基本特点是组织封闭和结构开放。经过几十年的发展,原自系统论被用于描述任何具有自我指涉性、自我繁殖的系统,尤其是卢曼的社会原自系统论,将交流视为社会自我发展的基本单位。洛特曼的符号域理论认为,符号域作为民族文化发展的空间,具有边界和中心-边缘地带,而文本的交流是意义增生的基本机制。符号域作为原自系统,有着组织封闭和结构开放性,并且依靠交流来自我发展。将原自系统论引入民族符号学研究,有助于揭示民族文化符号系统的运行和发展规律,揭示民族文化的深层结构和生产机制,而这正是符号学家建立民族符号学的初衷之一。
The original theory of the system is the theory of life proposed by Francesco Villarra and Humbuto Metatlanas. The original characteristics of the system are that the organization is closed and the structure is open. After decades of development, Systematic Theory has been used to describe any self-referring and self-reproducing system, especially Luhmann’s social self-system theory, which regards communication as the basic unit of social self-development. Lotman’s theory of symbolic domains holds that the symbolic domain has boundaries and center-periphery as the space for the development of national culture, and the exchange of texts is the basic mechanism for the proliferation of meaning. Symbolic domain as the original system, with the organization closed and open structure, and rely on communication from my development. Introducing the original theory of systems from the perspective of ethnosynology helps to reveal the law of the operation and development of the system of national cultural symbols and to reveal the deep structure and production mechanism of national culture. This is exactly one of the original reasons for semiotics to establish ethnosynology .