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《新中国出土墓志·江苏》[壹](常熟)收有常熟新出明代墓志233方,其中有不少关于《毛诗》和《郑笺》的记载。本文经过分析比较,认为根据这些记载,可以推测,在明代,整体而言,传统士大夫家族教学《诗经》。虽然朱熹《诗集传》仍占重要地位,《毛诗郑笺》仿佛不如,但在释义取舍方面,《毛诗郑笺》却稍占上风,朱熹《诗集传》似乎稍逊一筹。而这一点,与明代学术风气,应有一定关系。常熟新出明代墓志的记载,从一个侧面反映了明代《毛诗郑笺》流行的情况,值得研究“郑学”的学者的重视。
“Unearthed tombs in Jiangsu Province, Jiangsu” [One] (Changshu) received Changshu new epitaphs of the Ming Dynasty 233, of which there are a lot of “Mao Poems” and “Zheng Jian” records. After analysis and comparison, this paper argues that according to these records, we can speculate that in the Ming Dynasty, as a whole, the family of traditional literati teaching “The Book of Songs”. Although Zhu Xi’s Poetry Collection still occupies an important position, “Mao Shi Zheng Jian” seems to be inferior. However, in terms of interpretation, “Mao Shi Zheng Jian” has a slight upper hand. Zhu Xi’s “Poetry Biography” seems to be inferior. This point, with the academic atmosphere of the Ming Dynasty, should have some relations. The epitaphs of the epitaphs of the Ming Dynasty unearthed in Changshu reflect, from one side, the prevalence of “Mao Shi Zheng Jian” in the Ming Dynasty and are worthy of attention to by scholars of “Zheng Xue”.