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正书(本文指楷书)的繁荣时代是科举盛行的时代,正书的顶峰时代和没落时代都是唐代。唐朝是一个界线,唐以前可以看作是前正书时代;唐至清可看作正书时代(这个时代历唐、宋、元、明、清,长达一千二百多年,至一九○五年科举制度废除为止);一九○五年以后则可以看作是后正书时代。毫无疑问,后正书时代的正书创作是正书时代和前正书时代的延续。要想说清楚后正书时代的正书创作状况,首先就要说清楚正书时代和前正书时代的正书创作状况。我们先探讨一下前正书时代的正书存在状态(所以称存在状态是因为那个时代还没有书法创作这个概念)。正书公认的产生时间是在东汉,而实际产生的时
The book of prosperity (this refers to the regular script) is the flourishing era of imperial examination was popular era, the book is the peak era and the decline of the Tang Dynasty. The Tang Dynasty was a boundary line. Before the Tang Dynasty, it could be regarded as the pre-Zhengshi era. The Tang-Qing period can be regarded as the Book of History (in this period, the Tang, Song, Yuan, Ming and Qing Dynasties, over 1200 years, ○ Five years after the abolition of the imperial examination system); after 1905 can be regarded as post-book era. There is no doubt that the Orthodox books are the continuation of the books of Masters and Orthodox. If we want to make clear that the post-book creation of the Post-Genghi period is complete, we must first make clear the creation of the book of Masters in the Age of Pre-Masters and Pre-Masters. Let us first discuss the existence of the pre-Masters book (hence the state of existence because there was no concept of calligraphy at that time). The book is generally recognized in the Eastern Han Dynasty, but the actual time