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本文站在《易》学研究的角度,在先儒钱大昕、李锐研究《三统历》成果的基础上,先推算《国语·周语下》“伶州鸠七律对”与《汉书·律历志·世经》所载武王伐纣前后的历日天象无误,后再结合与天文历法密切相连的声律,证古六壬术依十二律行占,与今六壬不及十二律而仅囿于吉凶占测之小道者不同,一如黄宗羲之所言。六壬术虽是《易》学旁支,实蕴含着顺天应人的思想,此天象、律历、术数三合一运用的实例提供了武王伐纣正当性的理据,也为商周易代之际的相关研究厘出脉络。
On the basis of the first Confucianism Da-Xin and Li Rui’s research on the results of the “Three-Cystematic Calendar”, this dissertation first estimates “Under the Zhouyi” and “Zhouyi” The history of astronomical phenomena before and after the rule of King Wu of the Han Dynasty recorded in the Book of History of the LJL is correct and then combined with the acoustic law closely linked with the astronomical calendar, Twelve righteousness but only in good and bad account for the measurement of the path of different people, as Huang Zongxi said. Sixth, although the technique is easy to learn by-pass, real connotation contains the idea of the Sunningdale, the astronomical calendar, calendar, the number of examples of the use of triple play provided the justification for the destruction of the King of War, but also for the generation of the Shang Dynasty Inter-related research to determine the context.