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19世纪至30世纪初,布里亚特的文化启蒙人物经常注意收集中央亚民族的中世纪书面文献,其中包括蒙古人和藏人的作品。第一位布里亚特学者道尔吉·班扎罗犬(1822—1855年)曾于1847年在彼得堡编纂了亚洲博物馆藏东方抄本及刊本目录(见班扎罗夫的《文选》,莫斯科,1955年)。为开展蒙文和藏文书面史料收集工作做出重人员献的学者有俄国著名东方学家A.M.奥登堡、A.M.波兹德涅耶夫。而布里亚特的著名收集活动家有Γ.Ц.齐比科夫(1873—1930年)、Ц.Ж.扎木察朗诺(1880—1637年)、Б.Б.巴拉丁(1878—1637年)。受俄国地理协会的派遣,齐比科夫1899—1902年曾赴西藏旅行考察,带回333卷藏文刊本。1905年他又赴中国为设在符拉迪沃斯托克(海参威)的东方研究所收集蒙文和藏文刊
From the 19th to the early 30th centuries, Buryat’s cultural enlightenment often paid attention to collecting the medieval Asian literature written by the Central Asian people, including Mongolian and Tibetan works. The first Buryat scholar, Dorji Banzao (1822-1855), compiled a catalog of Oriental transcripts and books of Asian museums in Petersburg in 1847 (see Banjarov’s Anthology, Moscow, 1955). Scholars who made heavy contributions to the collection of written historical materials in Mongolian and Tibetan languages include A.M. Oldenburg and A.M. Bozdnevjev, famous Russian orientalists. While Buryat’s famous collector activists were Г.Ц. Zhibikov (1873-1930), Ц.Ж. Zakharorano (1880-1677), Б.Б. Palaladin (1878 - 1637). Dispatched by the Russian Geographical Association, Zibikeov visited Tibet in 1899-1902 and went back to Tibet with 333 volumes of books. In 1905, he went to China again to collect Mongolian and Tibetan languages for the Oriental Institute in Vladivostok (Vladivostok)