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人们都还记得,1966年一大批本来不出名的青少年突然成为那场“触及人们灵魂”的“大革命”的闯将;人们也还记得,1976年标志着“文革”彻底破产的“四五”运动,也是以青年为主体的。因此,对一代青年在“文革”10年中的思想轨迹作一分析概括,是能给人们某种历史的启示的。 (一) 从1957年起,就大环境而言,中国的政治形势不断“左”倾,在青年学生所面临的“红”与“专”的关系中,越来越强调“红”的重要性。中苏关系破裂以后,人们通过苏联文学以及少数西方文学作品零星了解欧洲文化的渠道也被阻断。60年代的青年是在这种排除西方文化影响的,极其封闭的“革命化”环境中成长起来的,因而极为单纯,充满革命的理想主义色彩,坚信自己肩负着“亲手埋葬帝、修、反”,解放世界上“三分之二受苦人”的神圣使
People still remember that in 1966 a large number of young people who were not famous suddenly became the invaders of the “Great Revolution,” which touches on people’s souls. People also remembered that the “Fourth Five-Year” Movement marking the complete bankruptcy of the “Cultural Revolution” in 1976 , But also the main body of youth. Therefore, an analysis and summary of the ideological trajectories of a generation of young people in the 10 years of the “Cultural Revolution” can give people some historical revelation. (1) From 1957 onwards, China’s political situation has been constantly “left” tilted. In the relationship between “redness” and “specialization” faced by young students, the importance of “redness” has been increasingly emphasized Sex. After the Sino-Soviet relations broke down, channels of sporadic understanding of European culture through Soviet literature and a handful of Western literary works were also blocked. The young people of the 1960s grew up in this extremely closed “revolutionary” environment that ruled the influence of the Western culture. Therefore, they are extremely simple and full of revolutionary idealism. They are convinced that they shoulder the principle of “burying the emperor, ”, To liberate the divine envoy of“ two thirds of the suffering people ”in the world