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孔子以三代之礼作为历史认同的主要对象,通过亲仁追孝、倡德务民等内、外两个向度上的认知与拓展,把西周以来逐渐形成的一些新的伦理观念贯注进了传统之礼,从而将礼中宗教、伦理、政治等几种因素进一步有机整合。孔子在认同礼之教化及其对现实重要性的同时,还提出“忠恕”、“和而不同”等思想,表明了一种具有认同意识的“天下”观念,此观念不仅强调以尊礼为内涵的世界秩序,而且体现了对西周以来“天命”传统的继承与超越,这是其认同三代之礼的必然结果。
As the main object of historical identity, Confucius, through the cognition and expansion of the two dimensions, inside and outside, such as chasing after benevolence and filial piety, advocating virtue and people, put some new ethical concepts gradually formed since the Western Zhou Dynasty The traditional ceremony, so that the rituals of religion, ethics, politics and other factors further organic integration. While recognizing the enlightenment ceremony and its importance to reality, Confucius also put forward the ideas of “loyalty and forgiveness”, “harmony but differentness” and so on, indicating a notion of “world” with identity consciousness It not only emphasizes the world order with the respect of honor, but also embodies the inheritance and surpassing of the tradition of “Heavenly Destiny” since the Western Zhou Dynasty, which is the inevitable result of its recognition of the Three Generations.