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对于“诗言志”理论的认识 ,重在明确三个层次 :其一 ,要回避单一的“以志释志”,“以诗言诗”的阐释状态 ,将“诗言志”作为整体的理论 ,而不单是一个词语或概念 ,结合它的思想基础或关系概念作更完整的理解。其二 ,在此基础上 ,披除杂陈 ,超越单一的“政教”、“言情”的片面归纳 ,看到中国古人重人、重人格的一脉思路 ,发现其真实而合理的内核 ,即人格内涵 ,得出人格诗学这一结论 ,拓展中国诗学的新视野。其三 ,“诗言志”的人格内容 ,于内在的角度 ,表现为理性的内在消融和单一的心理因素的超越 ,进而以潜气内转、整体和顺的人格结构灿然于前 ;于外在的角度 ,更多的则是人格内潜的无意识表现状态 ,因此 ,才更真实地肯定“诗言志”的诗学意义
The understanding of the theory of “poetry, speech, mind” focuses on three levels: first, we should avoid the single state of “interpretations and interpretations” and “explain poems and poems” Theory, not just a word or concept, but also a more complete understanding of its ideological basis or relational concept. Second, on this basis, we can see that the ancients’ thought of focusing on human beings and emphasizing on personality in ancient China and found out their true and reasonable core, that is, Personality connotation, come to the conclusion of personality poetics, to expand the new horizons of Chinese poetics. Thirdly, the content of personality of “Shi Yan Zhi Zhi” is intrinsically manifested as the inner ablation of reason and the transcendence of a single psychological factor, which in turn leads to the transformation of the latent internal structure and the overall conformity of personality structure. Therefore, it is more realistic to affirm the poetic meaning of “Poem Expressing Zhi Zhi”